Nade ali-yan mazharal ajaa’ib, tajid-ho avnal-laka fin navaa’ib koollo hammin wa ghammin ilal-lahe hajati wa alai-he mo’ av-vali kool-le-ma ra-maito mota-qazi fil-lahe ya-dool-lahe vali-yool-lahe lee ad’ooka koolle ham’min wa gham’min sa-yan-jali be azmateka ya allah-ho be naboo-vateka ya mohammad sal-lal-laho alai-he wa aalehi wa’sallam be vila-ya-teka ya ali-yo, ya-ali-yo, ya
Ya ‘Hayyu Ya Qayyumu Iyyaka Na’abudu Wa-iyyaka Nasta’eenu Bira’hmatika Astaghees ALLAH ki Rahmat aur Karam se aapki har musibat yaqeeni taur par sirf teen (3) hi din me tal jayegi, aameen. Ghaur Talab: Khawateen haiz/Mahwaari/Ayyam me ye wazifa parh sakti hain, agar unhe ye dua zubani yad hai. And when he says: ‘Iyyaka na budu wa iyyaka nasta in’ (“It is You we worship and it is You we ask for help.”), He says: ‘This is between Me and My servant, and My servant shall have what he has asked for.’
Transliteration . Allahumma inna nasta-eenoka wa nastaghfiruka wa nu’minu bika wa natawakkalu alaika wa nusni alaikal khair, wa nashkuruka wala nakfuruka wa nakhla-oo wa natruku mai yafjuruka, Allah humma iyyaka na’budu wa laka nusalli wa nasjud wa ilaika nas aaa wa nahfizu wa narju rahma taka wa nakhshaa azaabaka inna azaabaka bil kuffari mulhik
(Madarij as-Salikin fi Manazili Iyyaka Na'budu wa Iyyaka Nasta'in, vol. 1 pg. 308) Sa'id Hawwa says regarding these Nafs: "Depending upon its condition, the Nafs exist in multidimensional. When the Nafs is tranquil because of obeying Allah, and the soul opposes its desires, this soul is known as Nafs al-Mutmaʿinna. Bismillahir rahmanir rahim. Alhamdu lillahi rabbil alamin. Ar rahmanir rahim. Maliki yaumid din. Iyyaka na’budu wa iyyaka nasta’in. Ihdinas siratal mustaqim. Siratal lazina an’amta ‘alaihim ghairil maghdubi ‘alihim wa lad dallin. Artinya: Dengan menyebut nama Allah Yang Maha Pemurah lagi Maha Penyayang. Segala puji bagi Allah, Tuhan
“Iyyaka na’budu wa iyyaka nasta’in” (You (alone) do we worship and to You (alone) do we turn for help) “Ihdina’s-sirat al-mustaqim” (Guide us on the straight path) “Sirat al-mustaqim” (The straight path) Some notes “Sirat al-mustaqim” in the traditions; Examples of immoderation and profligacy
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